Here's What I'll Ramble On About Here:
- Noocene Epoch
-"human progress"
- acceleration of data, information
- Anthropocene Epoch
- Holocene Epoch
- a final riff
So: How do you think we're doing so far in the Noocene Epoch? (There oughtta be an umlaut over that second "o" in Noocene.) I copped this Epoch from The Biosphere and Noosphere Reader. There it was defined as something like: how we manage and adapt to the immense amount of knowledge we've created. My answer is: I don't know, but I suspect a lot of us are having birth-pangs of a rather longue duree, if we can use that term on a personal scale.
Mutt: We can't.
Jute: We can.
Mutt: You won't.
Jute: I will.
With something like a logarithmic increase in world population and technological development, including Teilhard's global media/communications vision of a noosphere (the human mind permeating the electromagnetic spectrum), we seem to be going a bit nuts; it may be coming too fast for our biologically-evolved selves. And are we making logarithmic-like gains in empathy, understanding, and a general updating of ethics and manners, a cosmopolitan outlook? My knee-jerk says nay; Steven Pinker wants to argue something like a "yes" to this in his recent doorstop The Better Angels Of Our Nature. And I so want to believe his basic thesis is right.
Human "Progress"
On the other hand, there's a long tradition of denial of "progress" by heavyweight thinkers. I usually read them as necessary correctives to a general cultural mindlessness about "progress." Chris Hedges has a bit of a jeremiad this week: the very technological boom that we've created - it started only a few minutes ago, on the vast homo sapiens sapiens timescale - is the very thing that may be taking us down. For those of us with an atavistic need for Bad Time when there's one to be had, read Hedges's "The Myth of Human Progress."
Acceleration of Info
Robert Anton Wilson thought the general rise of social lunacy and conspiracy theory was related to the information flow-through in society, which, according to statistics he derived from French economist Georges Anderla, was doubling at ever-increasing rates. Bytes, Data, Information, Knowledge, and Wisdom may all "be" different things, indeed, but RAW's (and Kurzweil's for that matter) notions of pegging an idea and a method for counting, then watching the curve rise absurdly quickly, seems an effective rhetoric to get us to think of acceleration of processes, however flawed the methodology may be.
Futurist Juan Enriquez talking about data-doubling for 2 minutes.
Ray Kurzweil's Law of Accelerating Returns (ancient!: from 2001)
Robert Anton Wilson and Terence McKenna on information doubling; 4 minutes
Anthropocene Epoch
According to RAW's Jumping Jesus, we were at 4 Jesus in 1500, then 8 by 1750 and the start of the Industrial Age. I increasingly see the Industrial Age as now being described as the beginning of the Anthropocene Epoch. Can we get out of it unscathed? I increasingly doubt it. I don't mean the human experiment on this rocky watery planet will end soon, but I do think we will radically alter what it means to be "human" in the next 30-50 years.
Holocene Epoch
The Age of Faith. The call of Being. The Mind of Europe, the Ming Dynasty, the "postmodern," The Sixties...All of these ways of conceptualizing our time here (and any other one you can think of) happened during the Holocene Epoch, which was coined by Cesare Emiliani: he thinks our calendar, which shifts when a Jewish rabbi-carpenter-anarchist was born, is too subjective. The "entirely recent" (AKA "Holocene") is, for Emiliani, anything from 10,000 years ago to today, roughly the Neolithic to now. The last great Ice Age had receded: the human story is told in the last 10,000 years, and so why don't we just add a "1" to whatever year we're in now and think of time that way? So, we're living in 12013 now.
I confess I'm a sucker for romantic intellectuals who are so overweening in their grandiosity of ideation that they think they can change the basic calendar. Do I think Emiliani's idea will ever catch on? Not a chance. But it has caught on with me. I like the psychological sense of a new way to control my perception of time with the Holocene.
Final Riff
To whatever extent human's many problems represent an Existential Risk: climate change, lurking plagues, asteroid collisions, Mutually Assured Destruction, and continued overpopulation (the world had roughly 200 million total when the anarchist rabbi was born; 791 million in 1750; 1.6 billion in 1900; 2.9 billion in 1960; 3.6 in 1970; 4.4 in 1980; 5.2 in 1990; 6.0 in 2000; and we passed 7,000,000,000 around Halloween, 2011); whether there's another Great Dying, or a Robot Apocalypse, or a happy Singularity or Omega Point: we will need to pass through something Ahead that we might later think of as a Bottleneck Epoch.
On another level and despite the many charming cyclical models of Time and History proffered by some of our more ingenious thinkers, the ideas from Hegel, Marx, Heidegger and Derrida lead me to agree with Derrida: there is no lost original language or vocabulary that will restore our sense of being grounded in some sort of Absolute Ultimate. All that is or seems, seems as metaphor, and we must find our way bravely in this present (which we want, at times, to be "timeless"). We post-postmoderns: can we believe in a teleology for our species, within an historical trajectory? Do we take seriously an eschatology? Clearly some do, but they seem in a negligible minority. In the previous paragraph I hazarded a Bottleneck Epoch, my optimism winning out. I, like Buckminster Fuller, am biased: I like the humans and I, as Bucky said, want them "to be a success in universe."
Nonetheless, how do we think about our present eschatoteleological dilemma? (A: mostly, we don't.)
I wrote this entire post in hopes that someone will think me a Heavy Cat.
