Overweening Generalist

Showing posts with label John Higgs. Show all posts
Showing posts with label John Higgs. Show all posts

Saturday, January 16, 2016

Stranger Than We Can Imagine, by John Higgs: A Review

A magisterial "alternative" Tale of the Tribe-like history of the 20th century, and something that was desperately needed. Higgs has produced a book that somehow manages to function as a page-turner and to speak to three different classes of readers:

1. Those quite well-read folks over 30 who perhaps need to view the century they were born in from such an "alternative" angle Higgs provides.

2. Those of us over 30 who have tended to assemble a narrative of the 20th century from the occasional history book, TV, radio, newspapers, and now Internet. Like water to fish, we all lived in a world where individualism was one of the primary values. Higgs shows us how vital the movement toward individualism was in that chaotic century, and how we must learn to see how the downside of individualism as a primary value has led us homo saps into the quandary we're in now. This is a real eye-opener for many of us.

3. Those born after 1990, who probably feel "how odd" that people lived in a world without massive digital connectivity. Higgs shows them how uncanny, how weird, how what we found out about ourselves in the 20th century was indeed "stranger than we can imagine," and Higgs reminds us where he got this phrase. After a brief discussion about HG Wells and how, around 1900, Wells was able to predict many seemingly amazing things that did indeed come true, proving Wells as one of the great forecasters of all time, "But there was a lot Wells wasn't able to predict: relativity, nuclear weapons, quantum mechanics, microchips, postmodernism and so forth. These were not so much unforeseen as unforeseeable. His predications had much in common with the expectations of the scientific world, in that he extrapolated from what was then known. In the words commonly assigned to the English astrophysicist Sir Arthur Eddington, the universe would prove to be not just stranger than we imagine, but, 'stranger than we can imagine.'" While I read this book, I thought of young, smart artistically-minded people I know, and how I wanted to press this book into their hands and say, "You will really love this one. Trust me on this."



Stranger Than We Can Imagine is written from the standpoint of the generalist intellectual who is not beholden to a larger institution, and I see Higgs as a good example of the type of intellectual Karl Mannheim wrote about in his Ideology and Utopia, still the ur-text in the sociology of knowledge. Mannheim wrote of a "relatively classless stratum" of "free-floating"thinkers who, because they were not beholden to institutions, probably had the most valid overview of social life and current ideas. Higgs's erudition is quite great and yet he wears it lightly, and I found the book difficult to put down once I started it. Whether he's discussing Einstein and how artists contemporary with him who couldn't understand Einstein's math yet were still projecting a worldview that demanded a relativistic /multi-perspectivalist view, or a stirring encapsulation of the horrible irony of the space race (Jack Parsons, Werner von Braun and Sergei Korolev were visionaries who ended up beholden to nations who demanded their research be used to develop killingry, or hi-tech nuclear missiles)...there are no dull moments in this book.

There are chapters on chaos mathematics (Higgs makes it understandable to the most math-phobic among us), the advent of "teenagers" (a word that wasn't coined until 1940!), feminism and the rise of "free sex" with its misunderstandings and missed opportunities, post-Hiroshima nihilism and existentialism, how quantum mechanics showed that uncertainty is baked into the human condition, and the function of Freud's metaphor of the "Id" as it relates to fascism, advertising, individualism and alienation. The author manages to thread together all of these disparate ideas, which I find marvelous.

Higgs's work is vital in a world filled with paramilitary death squads answering to corporations, nuclear weapons, and banks/corporations that behave like psychopathic individuals and are in many cases more powerful than many countries and not subject to criminal law to boot. In a world of ISIS and the prospect of someone like Donald Trump as leader of the free world, we citizens in 2016, bombarded by information about our comparatively "little worlds," need broad overviews of How We Got Here. In a very substantive sense, this book can function as a map that will help us avert catastrophe. Higgs cites climate change and that the 21st century appears to be the penultimate century "in terms of Western civilisation." Id est, it's curtains for humanity in the 22nd c. But: "That's certainly the position if we look at current trends and project forward. We can be sure, though, that there will be unpredictable events and discoveries ahead, and that may give us hope."

Most of the books I've read on 20th century history address relativity, cubism, Godel's Incompleteness Theorem, cultural anthropology, quantum mechanics, postmodernism (which Higgs compares to New Age thought in a provocative section), neuroscience and perception, and the "linguistic turn" in philosophy as a world that found itself foundation-less. Or, as Stephen Dedalus thinks in Joyce's 1922 Ulysses, we can never be certain about our big ideas, because they are "ineluctably constructed upon the incertitude of the void." Higgs uses the metaphor of the omphalos. Is the ultimate Source for our normative claims the Church? Our "selves"? Our money? Our country and our ways? Logic? Rationality and science? All of these were severely undermined during the Roaring 20th century, some moreso than others.

The deepest structure of Higgs's argument about what just happened to all of us in the 20th century, and where we might be going seems of the utmost importance in our understanding of our prospects as a species. With the demise of at least 30 centuries of rigid hierarchical institutions that governed every aspect of our lives falling apart at the start of the 20th century, individualism reigned. But an overweening individualist ethos turned out to cause more problems than it was worth. What arose at the end of the century was something to combat it: massively networked sociality and constant feedback and accountability, and those who grew up in this digital world seem to intuitively understand game theory: the zero-sum games we're running (especially with banks/corporations and politics) are no longer sustainable: the generation born after 1990 implicitly understands that we must all come together, under no hierarchy, to solve problems, then disperse back to our own lives. The only semblance of omphalos we have is the articulation of our own values and the idea that all of us are in this together. This younger generation - certainly younger than me - may be the best card history has dealt us. Let's hope Higgs is right, 'cuz if he isn't, we probably are living in the penultimate century for human Being.

It has shimmering prose, luminous details, and a rhythm I can dance to. Oh yea: it could also help save our species, and I'm only about 1/3 joking. You can't afford NOT to read it. 23 stars out of a possible 20.

Sunday, January 10, 2016

Robert Anton Wilson's "Jumping Jesus Phenomenon": Fugitive Notes

Prelim
I've been reading with plentious enjoyment John Higgs's recent alternative history of the Roaring 20th Century, Stranger Than We Can Imagine, and it's obvious that Robert Anton Wilson influenced Higgs, almost throughout, although RAW is mentioned only in the bibliography, with Robert Shea and their Illuminatus! Trilogy.

I'll review Higgs's book in good time, but it's gotten me thinking about the semantic unconscious and what drove us into the vast unintelligible weirdness of the 20th c, and I kept thinking about attempts to quantify acceleration of information in history. I've run across a number of fascinating models, but my favorite one remains RAW's model, which he dubbed "The Jumping Jesus Phenomenon" in one of his choicer ludic moods.

For the uninitiated, check out these links; all others feel free to skip down:
"The Jumping Jesus Phenomenon by Robert Anton Wilson Updated by Bob Pauley" (the gist, pithy)

A short excerpt from RAW on this topic, first paragraph HERE, from his book Right Where You Are Sitting Now.

Here's a YouTube clip on Jumping J and The Singularity (you get to see RAW here). It will take 2 1/2 minutes of your sweet accelerating time. I'm pretty sure it's an excerpt from a 2006 Belgian documentary called Technocalyps.


             A Ray Kurzweil graph showing how Everything will lead to the Singularity by 2045
                      and then everything will be just ducky.


Influences
RAW states in the YouTube video that he first got turned onto the idea when reading Alfred Korzybski. (There seems to be far more about this idea in Korzybski's 1921 book Manhood of Humanity than in his 1933 magnum opus, Science and Sanity.) Other influences were Buckminster Fuller, Henry and Brooks Adams, Adrian Berry, Claude Shannon, Theodore Gordon, Carl Oglesby, Timothy Leary, Unistatian writer/biographer John Keats (died: 2000 CE), and many others. Wilson had one of the great capacious, compendious and generalist minds of the 20th c, so his model of acceleration of information in history must be considered something of a "meta" model. When he noticed later thinkers and ideas that seemed isomorphic to his model, at times he incorporated these new ideas, and in the last 15 years of his life sounded sanguine about Ray Kurzweil's models of acceleration, just to give one example. He also - in both his books and articles - frequently cited his immediate influences for a given idea.

It seems likely that, while RAW had been fascinated by the idea of info-acceleration and its effect on societies and human nervous systems, it was the reading of a 1979 book - RAW was 47 in the year 1979, if you're keeping score at home - on another of his enduring preoccupations, the prospects for human immortality, titled Conquest of Death, by Alvin Silverstein, that first got the Jumping J jumpin'. (See pp.134-141) Silverstein had found a 1973 study by economist Georges Anderla, for the OECD, that attempted to quantify knowledge acceleration in history.

Here's a slice of Silverstein:

Let us assume that by the year A.D. 1 we had accumulated an arbitrary single unit of knowledge. Fifteen hundred years later (A.D. 1500) the sum total of human scientific and technological knowledge had about doubled. At about this point the scientific revolution had begun, welding the natural curiosity of humanity to disciplined scientific techniques and quickening the pace of progress. It required only 250 years (through the age of Newton and the Enlightenment of the eighteenth century) for the store of data to double once more, to four units. With the rise of new secular academic institutions, science had a "workbench." The next doubling took only 150 years: by the year 1900 humanity had eight units in its "knowledge bank." (pp. 135-136)

The article Silverstein had drawn from was from an OECD publication called Information In 1985, though Anderla's paper was written in 1973. Silverstein uses "units;" RAW uses "Jesuses" after the scientist-derived nomenclature practice of naming a unit of measurement after one of their own. Since Anderla's arbitrary single unit begins very near the time of the person named Jesus the Christ was born, RAW thought it would be ironic, hip and catchy to re-name the unit a "Jesus."

It's a MODEL
Note in the Silverstein quote: it's technological and scientific knowledge, presumably because that's easier to quantify than a conception from my favorite model in the sociology of knowledge, Peter Berger and Thomas Luckmann's thesis that "the sociology of knowledge must concern itself with everything that passes for 'knowledge' in society." (The Social Construction of Reality, p.14-15)

Also: presumably there's a much more unwieldy problem lurking here: the difference between data, information, knowledge, and wisdom. In "The Neurogeography of Conspiracy" in Right Where You Are Sitting Now RAW includes a footnote on one of these elements:

No statement is made or intended about wisdom, which is private, not public, and somewhat more mysterious. (p.90)

In reading Wilson's numerous takes on his Jumping J Phenom we see the idea linked to vast historical migrations of world centers of wealth. When there's lots of wealth there's lots of ideas/data/new techniques/mathematical progress/information/knowledge. Because this meta-conceptualization is a map made by a human (RAW) from reading ideas about this topic from others, it's an intensely social project. Further, because Wilson is not a Platonist, human nervous systems make these models of models of models. Hence, the migration of wealth over the globe over the longue duree was called a "neurogeography" of wealth migration. Indeed: to remind us that (presumably) ALL of our studies are human and not given by the gods, even mathematics might be thought of as "neuromathematics."All of our maps and models of "reality" must first filter through the nervous systems of Beings like ourselves who live on this planet, in a gravity well, orbiting a Type G main-sequence star. There might be other intelligent Beings elsewhere with different systems for mapping "reality." Hilariously, RAW pointed out that, in reminding ourselves of this, we must think of the discipline of neuroscience as neuro-neuroscience. Was he fucking with us? Probably...

Being a generalist dunderhead, I can't begin to offer the distinct features that delineate data from information. Or info from knowledge. The more intrepid New York intellectual Daniel Bell, in his The Coming of Post-Industrial Society (1973), gives us:

1. data or information describing the empirical world
2. information: organizing the data into meaningful systems such as statistical analysis
3. knowledge: use of information to make judgements.

Which...alright. Not bad.

Some of the best writing I've seen on this clusterfuck of ill-defined terms comes from David Weinberger. See his Everything Is Miscellaneous on the radical pace and change in the way knowledge is structured these days/daze, due to the digital supernova we're all experiencing right where we are sitting now. (See esp. pp. 100-106, op cit). For some golden passages about today's world and knowledge to the social construction of meaning, see the same book, pp. 199-230. But I digress...

In James Kaklios's The Amazing Story of Quantum Mechanics he compares the quantification of energy doubling versus information doubling: it did not occur at the same pace, because energy storage must obey the properties of atoms. "If energy storage also obeyed Moore's Law, experiencing a doubling of capacity every two years, then a battery that could hold its charge for only a single hour in 1970 would, in 2010, last for more than a century." (Anyone heard of a battery in the works that promises to last 100 years? I wouldn't be surprised if we get one of those in the next few years.)

I lump in energy doubling to screw with our already muddled minds, and 'cuz I get a heady buzz off this stuff. The great anthropologist Leslie White had attempted to quantify social evolution via a measurement of the energy through-put of a particular society.

We could model all this as Jumping Jesus vs. White's Law vs. Moore's Law, but that would be simplifying things far too much, in my estimation. Even Jumpin'J AND White's Law AND Moore's Law seems too simple.

By which I also mean too complex. At this level, logic breaks down for me. Pardonnez-moi, mais il me semble ĂȘtre plein de merde.

Moore's Law
In 1965 Gordon Moore of Intel, said the number of transistors would double every 18 months to two years, and therefore nothing will stay the same, that no technology will be safe from a successor, that computing costs would fall while computing power would increase exponentially. The idea of a personal computer was hatched in the 1960s, but was as yet unfeasible. Yet Moore's Law was like the governing religion in Silicon Valley/San Francisco/Berkeley; it was widely assumed that this rate of exponential growth applied not only to technology, but business, education, and even culture. Of course, Wilson loved this idea (not as a religion though). The visionaries of the sixties knew they only needed to wait a few years and the personal computer would arrive.

I had been trying to keep up with Moore's Law for years. Just when it looked like it would slow down, somebody figured out something, and it kept going. Then, for the last few years, it looked like it had slowed from its exponential pace. Then, last month I read this article. Ok: a marriage of electrons and photons to fit 20 million transistors and 850 photonic components (whatever that means) onto a single 3x6 millimeter chip? Greater bandwidth for less power. "Ultrafast low-power data crunching." And it's quickly scalable for commercial production. It's clear from the article that it's going to be good for the environment (barring the Law of Unforeseen Consequences). But I wondered how this related to Moore's Law. Was Moore's Law even a "thing" anymore? So I emailed the lead researcher at Berkeley about this. Here's Dr. Vladimir Marko Stojanovic's response:


Moore's law has definitely slowed down. Even Intel postponed their 7nm process this year to next year - something that hasn't happened the last fifty years.
Also, the process nodes below 45nm are not really any faster and hardly denser, just more energy-efficient due to mobile demand.

Then Stojanovic wrote a sentence that was way over my head, but asserted this new breakthrough goes "beyond Moore's Law." I guess I'll take him at this word. Hey, why not? Stranger than we can imagine?

Stranger Than We Can Imagine
According to RAW's Jumping Jesus model, we had accumulated 8 Jesuses by 1900, right around the time Higgs's book is concerned with. Higgs covers the 20th century, in which information doubled again by 1950 to 16 Jesuses, by 1960 to 32 Js, by 1967 to 64, by 1973 128 Js...and then things get out of hand. I'm not sure anyone understands it.

It could be that once we got to 8 Js, human society begins to produce knowledges it had no idea what to do with. Or at least: it had a very difficult time trying to come to grips with this hot mess of items like the Id, genocide, chaos mathematics (which plays a big part in forecasting futures), quantum mechanics and relativity, climate change, postmodernism, psychedelic drugs, and existentialism. Well, clearly we have not come to grips with any of these Ideas yet, eh?

A Few Quotes

The "investigative"poet/chronicler/counterculture historian and Egyptologist Ed Sanders said in 2000CE that our era is "data retentive." (post-Snowden: who can possibly say Sanders was wrong?)

The UC Berkeley information theorist Peter Lyman, who wrote How Much Information? and who died in 2007, said, "It's clear we're all drowning in a sea of information."

"Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?"
-T.S. Eliot, "The Rock"

Eric Schmidt said that from the dawn of civilization until 2003, humans had produced five exabytes of data. He said that we now produce that every two days, and it's accelerating. I don't know his source(s). I have no grasp of an "exobyte." I'm not really even sure how this was measured or what it could mean, but Schmidt seemed excited by this. I gleaned it from This Will Make You Smarter, ed. by John Brockman, p.305 Of course, cultural evolution, being Lamarckian, occured pre-Jesus. Who knows when time-binding began? (My guess was on a Tuesday, probably rainy, may as well stay in the cave all day and...write something?) Vico says, "The Greek philosophers accelerated the natural course of their nation's development." (paragraph #158, New Science)

"The ignorance of how to use new knowledge stockpiles exponentially." - Marshall McLuhan

"I suspect or intuit that this ever-accelerating info-techno-sociological rev-and-ev-olution follows the laws of organic systems and continually reorganizes on higher and higher levels of coherence, until something kills it." - Robert Anton Wilson brainmachines.com Manifesto

"Along the way to knowledge,
Many things are accumulated.
Along the way to widsom,
Many things are discarded."
-Lao-Tzu

In a 2004 interview, RAW makes it clear how crazy it is to try to be a generalist these days of accelerated info. This interview is included in the book True Mutations: Interviews On The Edge of Science, Technology and Consciousness, by R. U. Sirius:

NF: Is there anything specific that you can think of that you feel has been superceded?
RAW: I can’t think about it right now. You can’t be a generalist in this world. So many things I’ve written about have changed by now I don’t know how out-of-date I am. I just know I must be out-of-date.


                                            art/graphic design by Bobby Campbell