I wonder if anyone reading this has ever had the same recurring bizarre fantasy that I've had: I become so deeply immersed in the worlds of my reading and books that when what we so laffingly call "the real world" calls me away, I curse inwardly...and fantasize about Reading In Prison. I capitalize that because it seemed to demand it. It's such a crazy thought and I've only spent one night in a jail in my life. It was hellish. Does some antique area of my mind think prison is an amniotic desert island, with chow breaks twice a day, or some sort of zen book-meditation retreat?
And then there's the knowledge of what solitary confinement does to a person's brain: every good study I've read likens it to torture. All I think about when I've fantasized about Reading In Prison is the lack of The World calling on me to do, ya know: adult stuff, like work or pay the bills or take out the garbage. I've no doubt been infected by numerous books where writers talk about all the reading they'd done in prison. Not much else to do. I conveniently bracket off ideas about getting killed in a gang fight, or raped, or going mad from lack of intimate contact with other humans, especially females. It's an embarrassing thing to confess here, but I have my reasons, albeit nutty ones.
After Thomas Pynchon published The Crying of Lot 49 in 1966, for what we know, he spent the next six-odd years smoking cannabis in a one-bedroom apartment in Manhattan Beach, California, writing the most dazzling, harrowing, encyclopedic epic of the second half of the 20th century, Gravity's Rainbow, which appeared in 1973. The number of scholarly books and articles about that novel runs into the thousands. It's a daunting read. Pynchon's erudition is on the level of Joyce, but his bend toward scientific knowledge seems particularly impressive. Robert Anton Wilson writes, "Pynchon shows considerable knowledge of information theory and other scientific matters generally ignored by the literary intelligentsia. In [Gravity's Rainbow] he uses calculus and quantum mechanics in the way Joyce used Homer in Ulysses."
While Pynchon worked on his magnum opus, Timothy Leary's years from 1966 to 1973 seemed, in retrospect, to have been imagined by Pynchon. Leary held court in a 100-room mansion loaned to he and his friends by heirs to the Mellon fortune in Dutchess County, upstate New York. He met and dined and became friends and collaborators with an absurd number of celebrities and intellectual luminaries: McLuhan, Jimi Hendrix, John and Yoko, Albert Hoffman, virtually everyone in underground publishing. He was married at Joshua Tree, with a director of TV's "Bonanza" filming. He toured putting on plays about Jesus and Buddha, was in San Francisco at the beginning of the Summer of Love and was recognized everywhere. He was at Altamont. He kept a home in Berkeley all the while he conducted experiments with his own mind at the Millbrook mansion. He became friends with the Brotherhood of Eternal Love, based out of Laguna Beach, CA. He traveled to Manhattan to meet with Krassner, Abbie Hoffman, and Jerry Rubin and clashed with their new visions of the Yippies. He went on lecture tours. He debated Dr. Sidney Cohen, who now opposed LSD; earlier Cohen had turned many Hollywood stars to the drug. He watched as the youth of Unistat grew militantly against LBJ and then Nixon as Vietnam escalated. He ramped up a run for Governor of California. He was continually meeting with his legal team to combat bullshit "busts" in Laredo, Texas (where cops "found" two roaches in his car), Orange County (where they pulled him over for no reason, planted a bit of pot in his ashtray and arrested him), and in upstate New York (where G. Gordon Liddy and his goons repeatedly harassed him and his friends). He went to Otto Preminger's apartment and turned him on to LSD, because Preminger wanted to make a movie about it.
Leary went to prison in 1970, escaped thrillingly with the help of the Weather Underground, made it out of the country to Paris, then Algeria, where Eldridge Cleaver - another fugitive from the madness of 1960s Unistat, and seemingly damaged by prison himself - treated Leary and his wife like prisoners. (Cleaver's book Soul On Ice was one of many books that fed my demented Reading In Prison fantasies, no doubt!). Leary escaped Algeria and ended up in Switzerland, feeling at times very much under guard by a millionaire arms dealer Michel Hauchard, who seems one of the more enigmatic figures in Leary's life during those six-seven years. (My litany barely touches on these incredible years; the interested reader is encouraged to read Leary's autobiography, Flashbacks; Robert Greenfield's unfriendly but well-researched bio of Leary; and don't miss John Higgs's lucid and delightful take on Leary: I Have America Surrounded. I'm still waiting to get my hands on R. U. Sirius's recent Timothy Leary's Trip Through Time.)
Getting back to this period in Leary's life: he gets caught in Kabul and ends up back in the California Archipelago. He once counted how many different prisons he'd been in: 36. It was in solitary confinement in Sandstone, Minnesota that Leary asked a trustee for something to read. "No books fro special cases," was the answer. Soon after, he "heard the clank of the padlock and the rasp of the metal slot being opened. He passively accepted a book which was pushed through the slot." It was the recently released novel Gravity's Rainbow. Leary, in solitary confinement, read it for 12 hours straight until the lights went off, then woke at sunrise and read it for 15 hours. When he finished the first reading, he began again at page one and annotated, "decoded, outlined and charted the narrative." (I wonder whatever happened to that copy?)
Why? Why was Leary so enchanted by this book? Because, somehow, this Pynchon guy, in postmodern prose (kaleidoscopic narrative, shifting perspectives of time, unworldly erudition, hundreds of characters, lowbrow humor, passages of phantasmagorical proportions) had described the very worlds Leary had been enmeshed in during and after his academic career. I will elaborate on this below, but first: solitary confinement.
I have some hyper-educated friends but not one I've talked to lately had thought much about solitary, except that it seems inhumane, even for a bona fide murderer. I agree, but if you don't: read up on solitary. To me, it's so medieval I want it stopped Yesterday. And we are making some progress. I will include links to a few articles I read on it in the notes. Solitary literally damages the brains of inmates, and many of them are there because of damaged brains in the first place. If anything, prisoners should be in environments that stimulate their brains. Off my soapbox, for now...
So: picture Leary, with people like Manson all around him, reading a book filled with robotic scientists bent on total control of humans and machines, in an all-out rush toward megadeath...and it's a "rational" world! How did Leary's brain cope with this?
Robert Anton Wilson visited Leary many times in prison, and one time Wilson asked Leary how did he manage to cope in such a situation? Leary said he was spending time with the most intelligent person he knew: himself. This sounds flippant and/or typical Leary, but it could be that Leary's prior reading and extensive cosmopolitan experience gave him such a cognitive surplus that he could deal with it all. Also: he didn't spend years on end in solitary, as many prisoners in California have. Remember: he was really a political prisoner. He was facing 50 years at age 50 for two roaches. (Friends of Leary say he was imprisoned, basically, for "Poor usage of the First Amendment.") Nixon had called Leary "the most dangerous man in America." Imagine this shit: it really happened.
Leary was a PhD in Psychology, a fierce individualist-libertarian and had written a dense book called Interpersonal Diagnosis of Personality that his peers awarded him Best Psychology Book of the Year. And then there was the scientific mindset that had carried over to his experiences on psychedelics. (Still: I often wonder to what extent - if any - solitary confinement had damaged him; this seems an underrated discussion when writers probe Leary's life after 1976.)
If we look at the 20th century, many of us, when forced to use one word, might choose "bloodbath." Go back to the late 1890s and read the scads of scientist's proclamations that the 20th century will be a utopia. Why wasn't it? Leary says Pynchon nailed it: it was nationalistic forces using their brightest scientific minds to compete using neuro-technological know-how. "The national competitions of 1914 compelled the antagonist countries to master the tank, the airplane, radio and the rapid transportation of masses of people. The political lineups of World War II seem equally absurd until we understand that the genetic purpose of the conflict was to stimulate the development of radar, rocketry, synthetic chemistry, atomic fission, long-range naval maneuvers and accelerated aeronautics, and, most important, computers and digital linguistics." The teleological riff is Leary's; we don't know - of course! - if Pynchon agrees. Although, this?
After all of Leary's run-ins with Authority and Control, who can fault his reading of Pynchon in this way: "Every character in Gravity's Rainbow is either an operative working for a Psycho-political hive-bureaucracy, or and Independent Intelligence Agent (Out-Caste) working counter to the hive-bureaucracy." In other places Leary calls these competing genetic "castes": Control vs. Expansion, with Pynchon elucidating a monumental treatise on human intelligence control - which Leary thought made people stupider - against intelligence expansion. Some readers may be thinking Leary's just talking about the freedom to explore one's own mind using consciousness-expanding drugs, but it's far, far, far deeper than that. And this is where it gets Really Weird.
Early on in your first reading of Gravity's Rainbow you'll notice the repeated allusions and hints and outright citations of academic-military types and their psychological test apparatuses. The Americans were steeped in their Skinner, the Europeans in Pavlov. Conditioned responses. Control. Not much thought for the dignity of the individual. All must be rational, quantified. There will be no limit to the delving into how much control can be exerted on agents (people). As Leary writes about this aspect in Pynchon:
"The Anglo-American Psychological Warfare Branch operates a mind control unit called Pisces (Psychological Intelligence Schemes for Expediting Surrender)...From a base in England, Pisces' agents probe the mysteries of consciousness, behavior and brain-function, using Pavlovian conditioning, ESP, brain surgery, hypnosis, clairvoyance, drugs, objective questionnaires, projective tests, personality assessments, behavior modifications."
sadist, one-worlder, "liberal," speed freak, Melville
fanatic, CIA spook for MKULTRA ops. A real
innarestin' character.
Back at Harvard, before he got thrown out for allowing undergraduates to take part in his experiments using psychedelics, Leary had turned on fellow Harvard Psychology professor Henry A. Murray. Murray had worked with the OSS during the war, and continued working for the OSS's successor, the CIA. Murray was a methamphetamine freak and sadomasochist (see Alston Chase's woefully under-appreciated Harvard and the Unabomber, esp. pp.240-326). Murray's great achievement had been the Thematic Apperception Test (TAT), something both Leary and Pynchon knew a lot about. Biological organisms and machines were subject to entropy, a topic fascinating to two of Unistat's greatest scientific thinkers after the war, John von Neumann and Norbert Wiener. The CIA was interested to find out how humans broke down. They hired undergraduates, told them very little about what was going on, and basically drugged the students with quite large doses of LSD. One student remembered seeing an ad: he'd get $15 an hour to be a "psychopath for a day," saying to a friend, "Imagine getting paid for what we do anyway!" Theodore Kaczynski needed the money. He was subjected to LSD without knowing what it meant, then a battery of abusive psychological testings.
drop out - 1971 - and move to a cabin in Montana.
Source: Wikimedia Commons
In a letter Kaczynski wrote from prison to attorney Michael Mello: "We were told that we were to engage in a debate about our personal philosophies, and then found that our adversary in the debate subjected us to various insults that, presumably, the psychologists helped him to concoct. It was a highly unpleasant experience."
While Leary and his Harvard psychology colleagues were using LSD to gain insight into religious experience and seeing if it helped prisoners to see their own part in the "game" of criminal go-round that led to recidivism (it seems to have been very promising), Murray and his CIA-linked Harvard men were purposefully making their subjects "as confused and disquieted" "as much as possible" and that "All subjects became, to a varying degree, both anxiously and angrily involved in this stressful situation." Apparently, Murray thought Leary's importance of "set and setting" was something to sneeze at indeed.
[Above I linked to Pynchon's essay, "Is It O.K. to be a Luddite?" We now know the FBI suspected some very prominent writers as possibly being, or knowing who the Unabomber was: Tom Robbins was surveilled and visited by the FBI and questioned. The Feds gave William T. Vollmann quite a look as a suspect. Of course John Zerzan had been a suspect. Zerzan openly admires Kaczynski. Due to Pynchon's essay on Luddism and common interpretations of his writings about technology, many of us wonder to what degree the FBI took seriously the idea that Pynchon may have been suspect. Perhaps we'll hear from Pynchon on this one day. Maybe not.]
Back to Leary, writing on psychological warfare in Pynchon: (In addition to massive psychological testing and screening by military co-opted academics) "Diagnosis and treatment of psychological casualties - an entirely new concept of human nature - also developed. Machines break down; personalities could not break down until personality types were defined by our new mechanical-civilization. All our external technology serves as a model to understand internal (i.e, somatic-neurological) technology. Machines help us to understand our own bodily mechanics. Electronic computers lead us to understand and control our own brains."
Leary also spilled about who got to implement CIA "dirty tricks" and other espionage games. They too were dosed with LSD and tested. "Easy-going, trustful souls, given to cocktail fun, were transferred out to the Office of War Information. Distrustful, cagey, paranoid types were immediately screened-in as part of the Intelligence (sic) elite." Then Leary quotes Pynchon from page 434 of Gravity's Rainbow:
"...the New Chaps, with their little green antennas out for the usable emanations of power, versed in American politics, (knowing the difference between the New Dealers of OWI and the Eastern and moneyed Republicans behind OSS), keeping brain-dossiers on latencies, weaknesses, tea-taking habits, erogenous zones of all, all who someday might be useful."
O! The lives of Pynchon and Leary! Leary died on May 31, 1996. Pynchon seems very much alive as I write. Leary kept an archive of everything he did from an early age, and much of it is housed now in the New York Public Library. Has there been a more media-friendly intellectual who was not at the service of the Hive-State? And then there's Pynchon. Will he leave us with an autobiography? Will we ever know much of his life? It would seem we will find out whether or not we are allowed access to the personality of Pynchon, sometime by around 2030. (Pynchon turns 78 on May 8, 2015.)
Nevertheless, outside of academia, I think Leary should be more often noted as a wonderfully erudite exegete of Pynchon's magisterial novel. I've only quoted from a few of Leary's notes on Pynchon. I wish he had left even more. As a reader of Pynchon, I appreciate Leary's comments and notes on Pynchon; Leary clearly constitutes an "elite" reader of the book. In delving into Timothy Leary's reading of Pynchon we detect a mostly neglected but quite informed work in "deep politics."
NOTES:
- RAW's quote about Pynchon: Everything Is Under Control, pp. 137-138
- "heard the clank of the padlock..." - Intelligence Agents, p.54
- "The national competitions...digital linguistics" - Neuropolitique, pp. 140-141
-"Every character in GR..." - Intelligence Agents, p.54
- "The Anglo-American Warfare..." - Intelligence Agents, p.54
- "Imagine getting paid..." - Harvard and the Unabomber, p.252
- "as confused and disquieted" and "All subjects..." - Harvard and the Unabomber, p.251
- "Diagnosis and treatment of psychological casualties...our own brains" - Intelligence Agents, p.109
Large Study Links Psychedelic Use to Reduced Recidivism
solitary confinement:
The Horrible Psychology of Solitary Confinement
What Solitary Confinement Does To The Brain
How Extreme Isolation Warps the Mind
Does Prison Erode the Brain?
"From a Steel Box to a Wicked Young Girl," by Robert Beck, AKA "Iceberg Slim", originally in From the Naked Soul of Iceberg Slim; found in Outlaw Bible of American Essays, pp.7-16
film:
The Net: Unabomber, LSD and the Internet (dir: Lutz Dammbeck) (See esp from 57:05 to 1:02:50, about the Josiah Macy Group conferences: Henry A. Murray was a participant; and when Dammbeck travels to the heavily wooded and secluded Pescadero, CA, to interview pioneering systems theorist Heinz von Foerster, not long before Heinz died. Von Foerster has always seemed to me one of the trippiest intellectual characters to me, and this interview does not disappoint! The Heinz von Foerster sequence is between 1:07:50 and 1:15:40)
other books:
John von Neumann and Norbert Wiener: From Mathematics to the Technologies of Life and Death, by Steve J. Heims
Game of Life, by Timothy Leary
Chaos and Cyberculture, by Timothy Leary
Cambridge Companion to Thomas Pynchon
A Gravity's Rainbow Companion, by Stephen Weisenburger
Acid Dreams: The Complete Social History of LSD: The CIA, the Sixties and Beyond, by Martin Lee and Bruce Shlain
