An Idioglossary For Our Reading in the Info-Glut (Partial)

Last I wrote to you few weirdos, I groped toward a small section that I and possibly you encounter in your reading: your readings and their apparent effects on your sensoria.

Another approach would be a gathering of terms. If you're able to make use of even one term, I'll be happy. Feel free to add your own in the comments.

I aim my personal lexicon-blunderbuss, exhale, and fire:

exformation: In my previous blogspew I quoted David Foster Wallace on this term. Here are three other interpretations I've seen: 1.) Everything we don't actually say but which we have in our minds when - or before - we say anything at all. Whereas information is the demonstrable and measurable (in the Shannon sense of the math of information) utterance we actually come out with. 2.) "Useful and relevant information" 3.) A specific sort of information explosion.

I don't have in my notes who I am quoting in #2. I know it seems trivial, and perhaps it is...to you. And that's the very point. #3 seems a lot like DFW's gloss ("a certain quality of vital information removed from but evoked by a communication in such a way as to cause a kind of explosion of associative connections within the recipient") to me. #1 reminds me of all those riffs you and your friends have about not coming up with the perfect comeback in time. It's only later when you think, "Oh! That would have been the perfect riposte!" I think the Italian term fare secco qualcuno means this, but I don't quite trust my memory on this...which is an example of exformation?

HERE is the current Wiki on Exformation. That which was not said and that which was explicitly discarded? Tor Norretranders - the neologizer for exformation - wrote a book on consciousness that came out in Unistat around 1999. He said that which our consciousness rejects is the most valuable part of ourselves. Our brains are fantastic processing systems meant for survival. Apparently we make an image of the world in our heads, which is a fantastic strategy for biosurvival, and this nervous system processing information from within and from the environment...including an image of the imager itself, that very helpful phantasm: our "selves." It seems this idea about consciousness keeps being rediscovered and reframed. Just three days ago, George Johnson of the New York Times reported on consciousness in this way. It violates almost all of our notions about our "self" but there we go: my digression is already out of the way for this particular blog article.

Exformation seems to bear some sort of anti-matter family resemblance to Ezra Pound's idea of excernment, which was "The general ordering and weeding out of what has actually been performed. The elimination of repetitions...The ordering of knowledge so that the next man (or generation) can most readily find the live part of it, and waste the least possible time among obsolete issues." - Pound, as quoted in Christine Brooke-Rose's A ZBC of Ezra Pound, p.18. It's one of the functions of the critic, according to Pound.

                               a random beautiful fractal image, because why the hell not?

Noocene Epoch: I forgot how to place the umlaut over that second o. O well. I found this term in another 1999 book, The Biosphere and Noosphere Reader: "How we manage and adapt to the immense amount of knowledge we've created." The Noocene seems like a subset time-frame of the newly minted Anthropocene: the period since humans created massive Industrialization.

"Knowledge," not information. We all have our favorite ways to define the difference between these two phantoms. I see knowledge as of drinking age, and it's been around the block. Knowledge tends to grate on our nerves by being a know-it-all, but then it can be contrite and quite charming. Info tries to get away with whatever it can. It's underage, hangs around the pool hall and smokes cubebs stolen from its grandpa and who the hell knows where info will end up? Let's hope it makes good use of itself and doesn't kill somebody.

Wisdom watches both of them and shakes Its head.

componentiality: An aspect of modern consciousness. "Technology induces a cognitive style we call 'componentiality' - breaking up reality into separate components that can be analyzed and manipulated." - found on p.121 of Peter Berger's Adventures of an Accidental Sociologist, when writing about his 1973 book The Homeless Mind

At first glance: what a stupid term. But we swim in a componential world; obviously there were many millennia when human consciousness did not know of such a Damned Thing. It therefore seems manifestly not a stupid term. In fact: Sing to me! O Goddess! Of words that describe something right in front of my face, that I never noticed! I owe you one...

apophenia: German psychologist Klaus Conrad (d: 1961) coined this term, but I picked it up while reading William Gibson's novel Pattern Recognition, and he gave at least two glosses in different spots in the book: 1.) "The spontaneous perception of connections and meaningfulness in unrelated things;" 2.) "Each thing conceived as part of an overarching pattern of conspiracy." (pp.115 and 294)

Possibly related ideas: metanoia, paranoia, abduction in logic, reading Chinese, gestalting, pronoia - all or some of these terms as cited by the OG in the current context as being (possibly?) an example of apophenia. If I have been apophenic here, I blame it all on my reading. Don't look at me. I didn't do it.

Another text I read says people with mental disorders are prone to apophenia. Okay, so maybe I am a little "off." So what? Anyway...here's an interesting Q, and it gets to near the heart of problems of Info-Glut 2016: are experiences of apophenia the symptom of mental illness, or the cause?

enmindment: I'm pretty sure the poet/classics scholar/writer on the "Deep State" Peter Dale Scott minted this term. He contrasts it with "the Enlightenment":

I believe in enmindment
the translation of light
into awareness of the dark
and understanding of that fear
we return to
whenever we forget
-from Minding the Darkness, p11

At first glance, lapping into second, this seems part of the overtone series for exformation, but it addresses an emotional component of it. It certainly seems to address all that reading we do that is not "fiction" that nonetheless makes us feel like we've been reading a horror story, eh?

Kampung culture: Another term copped from Peter Dale Scott. It means "narrow world-view" in Javanese culture. PDS was trying to find out more about Unistat's involvement in the slaughters of East Timor. Suharto, Sukarno, CIA and Dutch imperialism all appear. See p.213 of Minding the Darkness, but I hafta warn ya: it's not pretty. This unpacking of "narrow world-view" can take on some nasty hues. Even after the Dutch left, the Javanese still bathed in the blood of their brothers. Why? Kampung culture:

PDS quoting Pramoedya:

Even in the belly of Dutch power
Java still glorified

its Kampung culture
they bathed in the blood of their brothers
right up through 1966

And because Java was no longer
in the belly of European power
the slaughter reached an unlimited scale
Etc.

Suffice to say: It Can't Happen Here!

Giambattista Vico used the term sapienza volgare, or "popular wisdom," which to Vico were ideas expressed through myth, rituals, traditions. I do not see this term as the "same" as Kampung culture, but it seems related. (via my own apophenia?)

anamnesis: An SAT-like word I shouldda known, but didn't: To remember. A recalling to mind. Plato's use: all souls need to be stimulated in order to remember an eternal Truth, or to accept axioms as self-evident. Chomsky seems to like this idea. I get it.

jouissance: Obviously French (cough): Enjoyment, or our French brothers and sisters seem to mean "Whatever gets you off." It seems aimed at our transcending of our ordinary/primary "reality." It's probably a good description for why I read. Leo Bersini considers jouissance intrinsically self-shattering and disruptive of the "coherent self." (possibly see McKenna, Terence?) In my delvings into glosses of jouissance a competing term, plaisir, often shows up, trying to get in on the conversation. Plaisir sounds like "pleasure," but it seems to strengthen dogma and individual me-ness. Roland Barthes eloquently defines plaisir as a "homogenizing movement of the ego." Plaisir might be defined as going for what you already know - more of the same stuff - while jouissance seems like an attempt to fracture the structure of the ego, whatever the ego "is," after reading about exformation...

Einfuhlen: Gore Vidal says he got this term from Johann Gottfried Herder, German polymath who died in 1803. Vidal unpacked it thus: "The ability to get into the past, while realizing that it's not just another aspect of the present, with people you know dressed up in funny clothes." I tend to link this term in my own thinking with Vico's entrare, which Vichian Isaiah Berlin described as the force of imaginative insight used to understand remote cultures.

I had always wondered vaguely about this when reading history, and fearing my imagination was falling short. This term helped remind me of how much is missing in history, which I guess we'll just have to learn to live with. The "missing" part, that it. Let us continue to develop our historical imaginations till death parts us! Why? Oh, all the usual reasons, but also: it might help stave off Kampung culture where you live.

unthinking: As opposed to re-thinking: I first noted this term in Immanuel Wallerstein's Uncertainties of Knowledge, p.104: He wanted to emphasize very deep-seated notions that, even though physical sciences have shown to be inadequate, nevertheless stay with us and lead us epistemologically astray. The great anthropologist Weston Labarre gave me a term similar: group archosis: "Nonsense and misinformation so ancient and pervasive as to be seemingly inextricable from our thinking." Thomas Vander Wal coined the study of folksonomics/folksonomy as the ordered set of categories - or "taxonomy" - that emerges from how people tag items, which works in cognitive anthropology. Oh hell: let me drop in another fave here: logophallocentrism, which Robert Anton Wilson interpreted as "We have a social system based on belief in the special magic power of words and penises."

Let's hope all that categorizing leads to something we can cash out and invest in the Sanity Sweepstakes...RAW reminded us we seem to have inherited a lot of our ideas from the apes. No wonder this crap is so hard to root out and overcome! This all seems something akin to...

unspeak: I found this term used by Steven Poole. It's language that "says one thing while really meaning that thing, in a more intensely, loaded and revealing way than a casual glance might acknowledge." I think I know what Poole was getting at here, but I may need to make more multiple glances. Is this like "enhanced interrogation"? I suspect so. Orwell's doublespeak, let's remind ourselves, was a form of language that says one thing while really meaning the opposite. So far, of the thousands of real-life examples, I like Bush43's "Blue Skies Initiative" which would have gutted the Clean Air Act and allowed corporations to dump their toxic garbage - or "negative externalities," in economist's-speak - anywhere they wanted. I may as well tack on cognitive policy, which, according to George Lakoff, is the policy of getting an idea into normal public discourse, which requires creating a change in the brains of millions of people. (see The Political Mind, p.169)

campus imperialism: Coined by Jaron Lanier, as far as I know. He touches on it HERE. Representatives of each academic discipline assume something like a Philosopher-King's eye view of all other disciplines, which are subsumed under their own. It gives rise to thinking such as the very common idea now - I touched on it earlier - that we humans are merely sophisticated computing machines. It's all data-processing, all the way down. While I side with Lanier and other qualophiles (a term I got, ironically, from Daniel Dennett, who seems a qualophobe of some sort): our own experiences seem not covered by any academic domain, while each area of the campus has its own particular ways to model what it thinks is my experience. Okay, this is at least my second digression, but while I'm on it I may as well: currently I see the admittedly brilliant Nick Bostrom's notions about the "Simulation Hypothesis" as taking up a lot of cultural space, perhaps deservedly so. However, a small gaggle of minions will make of this idea - an astounding one for sure! - more than perhaps it deserves: campus imperialism? I will admit the Simulation Hypothesis leaves me pretty damned spaghettified, which is a more extreme step - or colorful phrase! - than having one's mind "blown" or "stretched" by a novel set of facts or ideas.

Which brings me to another German term:

Unbehagen: something like "uneasiness." Einstein felt this in the face of the quantum theory, and he tried to get rid of it the rest of his life, to no avail. Because I'm a Soft Whorfian, I think Germans who use this word mean something a little more than uneasiness, but I don't have the German chops to say so or not. Bostrom's "Simulation Hypothesis" - that there's a better than 50% chance we are all simulations made by other Beings -  makes me feel Unbehagen, but even if it's true I don't know why it should matter. I mean, we were all getting along fairly well before the Sim Hyp, weren't we? Please say we were. Oh hell, it's all just campus imperialism anyway, right? Right?

Much of my reading, on the other hand and ironically and paradoxical to boot, seems to chase after this feeling of Unbehagen. Some H.P. Lovecraft can do it. Much of actual history does it. Certain conspiracy theories can do it. Borges does it, and even Argentines without means do it.

depressogenic: One of my favorite scientist-writers, Robert Sapolsky, used this term in an essay about what might be in all our futures. "Why do I assume we'll all be getting sadder? Mainly because it strikes me that there is so much in our present civilization that is depressogenic." - found in The Next 50 Years.

No comment...

ideology: "Ideas serving as weapons for social interest." - one of my favorite definitions, from Berger and Luckmann's The Social Construction of Reality, in a discussion of Marx.

How much of what we read fits into this definition of ideology? Keep your powder dry. (Or is it "powders"? Let us keep our various powders and powderings dry...)

Alright, I've done enough harm for today. My intent was to maybe give you one term that you might make good use of, not to make you feel even more annoyed (you know the definition) than you already were, which would defeat the purpose of this post.

                                           conception graphique par Bobby Campbell

On Archives: Personal and Public; Powerful and Perilous

"One's file, you know, is never quite complete; a case is never really closed, even after a century, when all the participants are dead." - Graham Greene, The Third Man

I've just finished reading a piece about how Stanley Kubrick amassed a personal archive - now housed in a climate-controlled wing of the University of Arts London - but intrepid journalist Jon Ronson somehow managed to peruse the extremely well-labeled and organized boxes upon boxes when they were still at Childwick Green, where Kubrick had lived in a rambling house in which Ronson had to drive past at least three electric gates to get to.

"There are boxes everywhere - shelves of boxes in the stable block, rooms full of boxes in the main house. In the fields, where racehorses once stood and grazed, are half a dozen Portakabins, each packed with boxes. I notice that many of the boxes are sealed. Some have, in fact, remained unopened for decades." There are letters to and from Nabokov. There are fan letters from all over the world, filed by city of origin. There's an entire room devoted to Napoleon, with seemingly every book ever written about him, and 25,000 3x5 library cards filled with notes on Napoleon compiled by Kubrick and some assistants.

About the Napoleon note cards:

"How long did it take?" I ask.

"Years," says Tony. "The late sixties."

The Kubrick Napoleon film was never made. He ended up making A Clockwork Orange instead. (Napoleon will show up later, below, in the case of Giordano Bruno.)

It's a typically fine journalistic piece by Ronson, and it fed into my lifelong fascination with personal archives, and what they mean, or might mean, both to the collector and to others. To State power.
(see Lost At Sea: The Jon Ronson Mysteries, pp.149-172, "Stanley Kubrick's Boxes")

Nachlass
Nowadays famous writers see bidding wars for their Nachlass, and it's made some writers ponder what their lives would be like once they sold their personal archives to an institution. Does it make you act "nicer" in all your emails? (The deal is: you get a sizeable sum, but must keep every scrap of writing from then on for the Institution.) What about love letters or writing that might hurt someone you love? How about what one might find embarrassing? If you opened a separate, secret email account, you are cheating the Institution and violating your agreement. You think to yourself, "Damn them! I have a life. And what sort of creep would want to go over my grocery lists?" Aye, but the Institution is backing you now; it's in their interests to play up how great you are...

Most of us who keep files about subjects we're interested in, or have built small personal libraries will not have to worry about this. Sometimes accidents happen. I remember when Kareem Abdul-Jabbar's house in the hills of Los Angeles burnt down. He had built a famously large jazz record collection: all gone. He also lost priceless Korans, Asian and Middle Eastern rugs. A gentle giant of intellectual bend and perhaps the greatest NBA player ever, he always felt misunderstood and that fans loved him for helping the Lakers win games, but they thought he was a freak. The story of his house was all over the news, and for years afterwards strangers came up to him to give him rare jazz albums, which surprised him and altered his emotional assumptions about some "fans."

But Kareem's lost archives couldn't represent a threat to the State or other vested interests.

Some Countercultural Losses
I'd become aware of Terence McKenna's stupendously cool book collection. He seemed to be interested in everything that I was, but he knew more and could talk about what he knew in a way I could never dream. I thought how great it would be to meet him and be allowed to go through his library. But an accident happened at a Quizno's sandwich shop in Monterey, California, and all his rare books and personal notes were burned.

Aldous Huxley's incredible book collection, his letters, notes...all burned in the famous 1961 Bel-Air fire near Los Angeles. I've read various versions of this. Seared into memory: local TV news people were on the scene and found the Famous Man and asked him how he felt. Aldous said he felt "remarkably clean." I've yet to see if anyone had catalogued what was lost; I doubt if there was even a decent bibliography of what he'd had. Somewhat oddly, Huxley had published a piece in Vogue in 1947: "If My Library Burned Tonight." A passage: "To enter the shell of a well-loved room and to find it empty except for a thick carpet of ashes that were once one's favorite literature - the very thought of it is depressing."

Dr. Andrew Weil, involved with Dr. Timothy Leary at Harvard, lost a large collection of "books, records, papers and other items" in the flooding of his Arizona house in 2006.

Peter Dale Scott, UC Berkeley professor emeritus, poet and originator of the concept of "deep politics," which I take to be conspiracy research by people with PhDs or people who are intellectuals of some sort who question power, had all his books and notes and research burned in the famous 1991 Berkeley-Oakland Hills fire:

Now my best files from two decades
are ashes on a hillside.
-Minding The Darkness p.15

I can feel no loss
that my best political files
have all burned
if their message is too complex
even for close Harvard-educated
friends with PhDs
Minding, p.8

In 1990 Genesis P-Orridge was in Kathmandu when right wing xtians raided his house in England and stole two tons of his personal belongings, convinced he was one of Satan's great minions and out to harm children, etc. Of course Genesis is something of a magickian and musician, and very weird and very intelligent, but would never harm anyone. The police and the yellow British press had a field day with this supposed satanic cult leader. As Genesis told Richard Metzger:

And it was a Right Wing, Christian lawyer who accessed the illegal files. But they never printed an apology, they never gave me back my archive, and in that archive are many hours of Brion Gysin being interviewed, talking about his notebooks, showing things, paintings, drawings, explaining all kinds of incredible things. He's dead now. That's gone. There was a movie that Derek Jarman made when we brought William Burroughs to London. Derek filmed William all the time, went around with me and filmed everything. There was only one print of that movie and it's gone. There are Throbbing Gristle concerts that there were only one master of, gone. Just incredible stuff. All the photo albums of the children, growing up, gone. A stuffed dolphin toy, gone. The girls' Carebears videos, gone...I mean it's just incredible and it's still missing. The department of Scotland Yard was disbanded not long after, two of the detectives died within a year and now it's just impossible to find anyone who says they know anything about where everything is. Of course, we were never charged with anything, because we hadn't done anything. - see pp. 162-166 of Disinformation: The Interviews, R. Metzger. Genesis has a lot to say about personal archives.

Ed Sanders - poet-historian, disciple of Charles Olson and one of my favorite living archivists - famously did exhaustive research on the Manson murders, attending the trials, etc. He interviewed E.J. Gold, who was calling himself Morloch the Warlock in Los Angeles, August, 1970. A note from Sanders on E.J. Gold: "He speaks well, although too didactically. He is wonderful." Anyway, Gold told Sanders that some weirdos at a commune in Indio, California, where a 6 year old boy had burned down a house that "destroyed priceless unpublished Crowley manuscripts that the commune had ripped off from Israel Regardie, a well-known publisher, occultist, and Crowley scholar. He said that his group was recently robbed; among the magical addiddimenta ripped off was a polished copper mirror once belonging to Aleister Crowley." - p. 409, The Family

A word about this last: E.J. Gold was something of a prankster and may have taken Sanders for a ride here. Does anyone know more about this supposedly missing Crowleyania?

Libraries
Take a gander: HERE's a Wiki for famous destroyed libraries, some done in the name of "cultural cleansing." As a pre-teen holed up in a library, I first read about deliberate burning of libraries in H.G. Wells's Outline of History, which I read all the way through three times before age 20. The case was the first one mentioned in the chart in the linked Wiki page:

While Alexander was overrunning Western Asia, China, under the last priest-emperors of the Chow Dynasty, was sinking into a state of great disorder. Each province clung to its separate nationality and traditions, and the Huns spread from province to province. The King of T'sin (who lived about eighty years before Alexander the Great), impressed by the mischief tradition was doing in the land, resolved to destroy the entire Chinese literature, and his son, Shi-Hwang-ti, the "first universal Emperor," made a strenuous attempt to seek out and destroy the existing classics. They vanished while he ruled, and he ruled without tradition, and welded China into a unity that endured for some centuries; but when he had passed, the hidden books crept in again. - p.182 of volume 1 in the 2-volume set.

A more recent take is HERE.

In the Afterlife, I imagine Plato coming up to the Emperor, now known in the West as "Qin Shi Huang," and saying, "Jeez man! I thought maybe I had some extreme ideas about controlling thought in my Republic, but you? You didn't even blink an eye, did you?"

These book-burners and book-haters and knowledge deniers are my mortal enemies yet I know they will always be with us. One wonders what a Ted Cruz/Sarah Palin Administration has in store for us. Just a couple weeks ago: "Singapore Library Will Destroy LGBT-Friendly Kids' Books at Behest of Bigot".

"Who Firebombed London's Oldest Anarchist Book Shop?"
"City Settles Lawsuit Over the Destruction of the Occupy Wall Street Library"

And so it goes...

Brief Idiosyncratic History of Authority/The Fearful vs. Mind and Books
The story of the Nag Hammadi Library is, for my purposes, the Ur-story. The Gnostic texts were ruthlessly hunted down and burned; the Church wouldn't allow any deviations from its carefully-assembled God Story. But someone collected as many of those texts as she/he could find and buried them...until they were found in Egypt in 1945. I love reading my copy of The Nag Hammadi Library, edited by James M. Robinson. It's amazing how many xtians I've met who 1.) have not heard of the gnostic texts; 2.) heard of 'em but ain't never read a one of 'em and won't be lookin' out fer 'em; or 3.) haven't heard of the texts but assume I've been duped by Satan.

We jump to the 1500s, conveniently for moi. From John Higgs's book on Timothy Leary, I Have America Surrounded: John Dee's library:

Dr. Dee was one of the leading scholars of his day, and a man who played a leading role in the development of the science of navigation. He was also court astrologer to Queen Elizabeth I, and he used her horoscope to choose the day of her coronation in 1558. He possessed what was believed to be the largest library in Britain, until the local townsfolk, believing him to be an evil sorcerer, burned it down. He was also a spy for the Crown, and was sent on intelligence missions in various other European countries. It seems fitting, therefore, that he used to sign his documents with the code "007."
-p.140

1600: The Venetian Inquisition confiscated the great Renaissance mystic, humanist, magician-scholar Giordano Bruno's works. He was ratted out as a heretic. The Vatican bureaucracy compiled a large processo arguing for a mass of evidence that Bruno was a dangerous heretic. There were eight heretical propositions taken from Bruno's works that he needed to recant in order to save his neck. One of them may have been his wild idea that there may be an infinity of other worlds in the universe. (We now know this is virtually true.) Bruno at first said he'd retract his wild statements, but then changed his mind, "obstinately maintaining that he had never written or said anything heretical and that the minsters of the Holy Office had wrongly interpreted his views. He was therefore sentenced as an impenitent heretic and handed over to the secular arm for punishment. He was burned alive on the Campo de' Fiori in Rome on February 17th, 1600." Bruno's works and the Inquistion's case against him were "lost forever, having formed part of a mass of archives which were transported to Paris by the order of Napoleon, where they were eventually sold as pulp to a cardboard factory." - both quoted passages from p.349 of Frances Yates's Giordano Bruno and the Hermetic Tradition

1786: Filippo Michele Buonarruti, a most interesting figure, possibly aligned with the Bavarian Illuminati, which had been recently forced underground. Some sources refer to him as the "first professional revoutionary." Florentine police raided his library and confiscated all of his Masonic and anticlerical books. (see Music of Pythagoras, Ferguson, p.287) In the same year, in the Bavarian town of Landshut, police raided Xavier Zwack's house and a "considerable number of books and papers were discovered, the latter containing more than two hundred letters that had passed between Weishaupt and the Areopagites, dealing with the most intimate affairs of the order, together with tables containing the secret symbols, calendar, and geographical terms belonging to the system, imprints of its insignia, a partial roster of its membership, the statutes, instruction for recruiters, the primary ceremony of initiation, etc." (see The Bavarian Illuminati In America: The New England Conspiracy Scare, 1798, Stauffer, pp.180-182; 211)

1917: The Unistat government seized five tons of written material by the Wobblies (Industrial Workers of the World/IWW) on September 5th. A Grand Jury indicted 161 IWW leaders "for conspiracy to hinder the draft, encourage desertion, and intimidate others in connection with labor disputes."

1975: Michael Horowitz, keeper of Timothy Leary's archives, on the "Archival Catastrophe of 1975."
Once again, this blog spew has run overtime, and if I started in on the Leary case I'd go on for another 2000 words, so maybe another day.

Final Word for Archivists
Your work has consequences. After Ellsberg, the COINTELPRO findings, continued revelations about Hoover's FBI, Assange and Snowden, do we need more proof that there will always be certain elements of the State apparatus who see free thinkers as a threat? Your work is not "neutral." It cannot be: knowledge has a social origin with social uses. There is more than enough kowtowing for The State and monied interests. Howard Zinn, who shares my fascination with Karl Mannheim's book Ideology and Utopia - the grounding text in the sociology of knowledge - says that knowledge:

Comes out of a divided, embattled world, and is poured into such a world. It is not neutral either in origin or effect. It reflects the biases of a diverse social order, but with one important qualification: that those with the most power and wealth in society will dominate the field of knowledge, so that it serves their interests. The scholar may swear to his neutrality on the job, but whether he be physicist, historian, or archivist, his work will tend, in this theory, to maintain the existing social order by perpetuating its values, by justifying its wars, perpetuating its prejudices, contributing to its xenophobia, and apologizing for its class order. Thus Aristotle, behind that enormous body of philosophical wisdom, justifies slavery, and Plato, underneath that dazzling set of dialogues, justifies obedience to the state, and Machiavelli, respected as one of the great intellectual figures of history, urges our concentration on means rather than ends. -p. 520, The Zinn Reader, "Secrecy, Archives, and the Public Interest," originally a talk given in 1970.

So: you collectors of weird books, file-stuffer of articles on Those Things That Few Seem To Notice, those modern-day Thomas Paines out there, you who care about injustice of a thousand stripes: carry on! Your work matters and has consequences, as we have seen. It's possibly powerful. I have touched on perhaps 1/30th of the "archives in trouble" notes from my own archives/research/files. I'd like to read your notes on the subject, if'n ya got any.

Other Articles and Books Consulted
"My Life, Their Archive," by Tim Parks
"In the Sontag Archives"
"Timbuktu Libraries in Exile"
Buckminster Fuller: Anthology For a New Millenium: pp.319-325, "The R. Buckminster Fuller Archives"
Huxley In Hollywood, by David King Dunaway
Investigative Poetry, by Ed Sanders
Harvard Psychedelic Club, by Don Lattin
Wilhelm Reich In Hell, by Robert Anton Wilson
My Life In Garbology, by A.J. Weberman (too many JFK assassination researchers/archivists to mention here, but sources on Mae Brussell's files and a few others are mindblowing)
Wobblies!, ed. by Paul Buhl
-at minimum five books about Philip K. Dick: theories about the break-in of his house.
The New Inquisition, by Robert Anton Wilson: see pp.83-84, about Jacques Vallee's records of UFO sightings destroyed
The Cultural Cold War, by Frances Stonor Saunders
Birth of a Psychedelic Culture, ed by Bravo: Allen Ginsberg's files on the CIA, drug busts, and sexual persecution
-at minimum four sources on how James Jesus Angleton of the CIA got hold of Mary Pinchot Meyer's diary immediately after she was murdered
Double Fold, by Nicholson Baker, a secret history of microfilm lobbyists, "former" CIA agents, and warehouses where priceless archives were destroyed

Gangsters and The State; The State as Gangsters: On the Semantics of "Gangster"

As we keep learning over and over, the NSA's spying into our every move has stopped zero terrorist attacks. So, this is not only a massive abuse of civil liberties and an absurdly gross violation of the 4th Amendment, it's very costly and so yet another welfare program for people already well-off.

It seems only natural to ask: is catching a terrorist really the main purpose behind the building of the total information awareness of the Panopticon? Because no War Criminals or Wall Street crooks have been prosecuted - almost everyone seems to be doing "better than ever" among those crowds - are they preparing for the inevitable uprising when the economy collapses again?

Is this all merely well-dressed gangsters from Ivy League schools seeing The People as a threat to their interests and taking precautions to smash any person(s) who deign to stop their gluttonous lust for cash and power? It's probably more complex than that, but I don't think I'm drilling in a dry hole here. There's just too much historical precedent.

Historical precedent for what? WTF is the OG on about now? Just this: most of the citizenry are garden-variety brainwashed to believe that "gangsters" are only Italian guys from New Jersey, or Mexican guys selling drugs and using machine guns, or some other Hollywood fantasy-image. I think it semantically fruitful to open up the definition of "gangster." Stick with me on this; it's brilliant. I may be paranoid, but I'm also a free-thinker.

UK Now
If gangsters can buy off juries, cops, lawyers, issue "get out of jail free" cards for a nominal fee, and infiltrate Scotland Yard, then who would be the gangsters and who would be the government? This is not an idle postulate, as Operation Tiberius, in effect since 2003, shows. UK gangsters even used a little-known but historically effective trick of infiltrating the Freemasons in order to aid in their corruption of cops. As William S. Burroughs might say were he alive to hear this: "It's the old game from here to eternity: it helps the pay The Boys off..."

Using a secret society in order to further the goals of your own secret society goes back at least to Adam Weishaupt's Bavarian Illuminati, which many Masons seem proud about after the fact. So far my research suggests Weishaupt's goals were what most of us would consider from the "Left;" the Propaganda Due (P2) secret society that corrupted the Italian justice system were right wing fascists who had infiltrated the Freemasons, starting (probably?) in the early 1970s.

Rather black (gangsters and thugs and criminals) and white (those sworn to uphold the law, truth, justice, and maybe even a modicum of fairness), the color I see when I look at various "justice" systems more often looks like this:

                                         Rather than "good guys" vs. "bad guys"?

No, but seriously: grok in its fullness the rot in the UK. I think this sort of thing is historically inevitable when the wealthiest 10% can buy the political system. And this is greatly aided by income inequality, perhaps the biggest social justice issue in the Northern Hemisphere since anthropogenic global warming, but this is mere opinion on my part.

US Allowing Sinaloan Drug Cartel to Flood US Cities With Drugs
In exchange for info on the members of other drug cartels, the DEA made deals with the members of the upper hierarchy of the notorious Sinaloan cartel, circa 2000-2012. It's estimated that 80% of the drugs - cocaine and heroin - entering the Chicago area were allowed under this deal.

A daily-repeated trope among right wingers in Unistat is that, since Chicago is Democratically-controlled and Obama came from there, (and other "reasons"), this explains all the corruption and murder in Chicago. It's a lot more complicated than that. (Of course it would be: the right wing's concocted stories seem increasingly designed to appeal to a 5th grade reading level.) This State-crime - the DEA agents are paid for with our tax money - is a FACT. Or to put it another way: children and other destitute people in Chicago and all over Unistat are murdered and terrorized by the decisions made about "information gathering" by members of the Unistat government, paid for by us. (See the gray area above.)

I have not seen this story covered in the mainstream corporate electronic news, but it may have been. And it should be covered and many members of the DEA and the Unistat government who sanctioned this should go to jail for a long time. But I've lived long enough to have grave doubts any white-collar of Unistat government-gangsters will do any jail time. Why? Because when I was twenty I read Alfred W. McCoy's The Politics of Heroin in Southeast Asia. I saw what happened to Gary Webb. I had worked for the Christic Institute, which was smashed by the Bush41 Admin. I attended talks and read the book by Michael Levine, a former DEA agent who revealed how corrupt the whole international drug smuggling scene was. I knew enough about the CIA dealing with Lucky Luciano and heroin trafficking in the 1940s. I read Chomsky, Peter Dale Scott, and others...like Ryan Grim, in his book This Is Your Country On Drugs, see especially pp. 171-192 for stories on Unistat-State-gangsters aligned with the Mafia and other syndicates and drug smuggling. I could go on and on.

This is all out there, but you have to READ; this won't be covered by Eyewitless News. If it is covered - and every now and then it is, and well-done, too - it's talked about for two days and then disappears; no public discussion emerges. Because it's...taboo to think about the implications? Robert Anton Wilson thought so. See his essay, "The Godfather, Part IV," in The Gemstone File, ed. by Jim Keith, pp.133-143.

And therefore, there will be no justice, only smashed lives in a terminally criminal and evil and stupid "War On Certain People Who Use The Wrong Drugs."

This may seem a bit glib or histrionic to you. But think about the mothers whose children are now dead, shot in the streets of the south side of Chicago. And then realize that sworn officials of the government allowed the drugs that were being warred over to flood those Chicago streets. Picture a mother at a funeral, crying for her baby who never had a chance. Who are the "gangsters" here? It's not so black-and-white, is it?

       CIA aid for Thailand
   was channeled through a front established

by a CIA agent
             with underworld bank connections
    thus helping to open up the world

to a flood of heroin through Thailand
             while the mob in Manilla
     helped to Westernize the Philippines

by its control of gambling
             and later child prostitution
     carried on in the big hotels

Can we be surprised this happened
              when the mob was being protected
     both by Hoover in the FBI

and Angleton in the CIA
             who vetoed a Justice Department investigation
     and almost no one in the US seemed to care

at least in its universities
             When I wanted to pinpoint
    the center of the corruption

I did not point to the CIA
            who seemed to think they were doing their job
    or even the government

which has always been corrupt
             so much as to universities
    for having sanctioned this system

-from Peter Dale Scott, Minding The Darkness, pp.178-179, and he gives footnotes for all his sources and assertions in the margins. NB PDS has the harshest criticism for his own: the universities who "sanction" this gangsterism.

Legalized Gangsterism

According to Simon Johnson of MIT, the "Most Dangerous Man in America" right now is Jamie Dimon, the head of JP Morgan Chase. Dimon seems to have contempt for Congress, the laws, and anyone who will challenge him, anyone not as rich as himself, or anyone who would try to reign in his Too Big To Fail (TBTF) bank. Recall that We the People bailed him out.

                                   Jamie Dimon: "The Most Dangerous Man in America"

                                        

Here's an article that describes how angry Dimon was with Obama for leaving him out of the team that was supposed to re-write the rules for the way Wall St worked. It links to a better and longer piece on this guy, who now knows he's TBTF, and can do just about any evil he wants in the world, and he'll only be fined if caught. He doesn't really produce ANY WEALTH with his own hands; he merely gambles with other people's money and wins even if he loses. And he wants MORE. He's worth an estimated $400,000,000 and "earns" an annual salary of $27.5 million. He may wear a nice suit. He may have a Harvard MBA. He may belong to all the best private clubs and be asked to give his opinions on the stock market on CNBC or Faux News, but to me, he's a gangster. But I'm only entitled to my opinion.

JP Morgan-Chase/Jamie Dimon studies:
Too Big to Charge?
Despite Eight Ongoing Criminal/Civil Investigations, the Bank's a Law-Enforcement Partner With the NYPD
JP Morgan-Chase: "Incredibly Guilty"
Now We Know: JP Morgan-Chase Is More Criminal Than Enron
Matt Taibbi Explains JP Morgan-Chase's Crime Spree

Jamie Dimon's feelings are hurt: people don't appreciate him enough. I'm not making this up. Sociopath? I'll go: yes. Gangster? Oh hell yea. I know, I know: I have a very active imagination. What do I know? I'm just some dipshit blogger sitting in his living room, among his books, worrying about paying the utility bills. Dimon's rich! He must be a Good Guy! Did he actually use an automatic rifle to kill a bunch of people over money? No. Well there you go: he's cool.

And I could've picked 30 or 40 other white collar Business Criminals here; Dimon just seems stellar to me.

From a poem about the year 1934:

He was a hero in Oklahoma
helping the oppressed by
              stealing from the eye-rollers
                                 & now and then giving to the poor

He hated bankers
and finally he was killed by FBI agents on 10-22
                                               &
Woody Guthrie wrote a song about him
with those great lines: 
  
                                       Yes, as through this world I ramble,
                                            I see lots of funny men,
                                       Some will rob you with a 6-gun,
                                           and some will rob you with a fountain-pen.
                                       But as through your life you'll travel,
                                           wherever you may roam,
                                       You won't never see an outlaw drive
                                            a family from their home.
-from "Pretty Boy Floyd," by Ed Sanders, America: A History In Verse, Volume I, 1900-1939, p.323
["JP Morgan Chase Settles: Is $13B For Role in Mortgage Crisis Fair?"]

Note: Sanders regularly uses the term "eye-rollers" for the wealthy class, who, if you bring up anything like the ideas presented in this particular blog-spew, they merely roll their eyes, as if you're crazy.

This has been a ramble on the semantics of "gangster" and I hope at least one person found a modicum of edification. Thanks for reading!

The Surveillance State: Some Books and Other Media, Precursors, Re-Taking Stock

There's a textbook titled Surveillance and Democracy, edited by Haggerty and Samatas. It came out in 2010 and I got it via Berkeley's wonderfully extensive "Link Plus" system. Even though it was only about 220 pages, much of it was too theoretical for what I was looking for, but I did "enjoy" - if that's the word - a chapter by Ben Hayes: "'Full Spectrum Dominance' As European Union Security Policy: On the Trail of the NeoConOpticon.'" I think at the time I was interested in stories about how the NeoCons (or the NeoCon Mind At Large, mostly in media and banking and the Pentagon; Obama played Occupy for his own ends) wanted to isolate and contain or crush Occupy, but this all seems so long ago now. I had no idea that Constitutional Law professor Obama would continue in the Cheney mode. Humility is endless, someone once said...Suffice to say that the next edition of this text - read in Political Science classes? - could easily jump the record by going from 270 pages to 2700 pages.

                                     Marshall McLuhan seems to have foreseen our 
                                     Patriot Act/Snowden Era

In light of what's been revealed and will continue to pour out in this, the Snowden Era, as some of us now call this Epoch (9/11 is so...like...yesterday, man), I'd like to point out that it's still not too late to get filled-in by what Dana Priest and William Arkin of the Washington Post accomplished in their stellar research and collating and just overall journalist mega-due diligence in Top Secret America: The Rise of the New American Security State. Dig how Bush/Cheney privatized surveillance on such a massive scale that Priest and Arkin found nondescript snoop centers in industrial parks all over Unistat. And I mean all over. And they're not government agencies! It's privatized now. It pays better than the low-mid-level gummint spook gig, so why not defect to the private sector, get paid more, and have absolutely zero ideas about democratic principles? No more of that nagging, cognitive-dissonance-y pangs that you may not be serving the people of Unistat, but only the servicing the needs of the 1%.

Of course, we still have  ye olde fashioned spooks, like the alphabet soup of NSA/CIA/FBI, et.al...that we're paying with out tax dollars to listen in on...well, just about everything, really.

Here's Richard Rhodes's review of Priest and Arkin. A passage:

“A culture of fear,” write journalists Dana Priest and William Arkin, “had created a culture of spending to control it, which, in turn, had led to a belief that the government had to be able to stop every single plot before it took place, regardless of whether it involved one network of twenty terrorists or one single deranged person.” The resulting “security spending spree,” they report, “exceeded $2 trillion.”

But let's not worry too much. The number of people who have Top Secret Security Clearance is only at least 854,000. 

A few years ago a film about life in East Germany under the Stasi came out: The Lives of Others. The Hollywood elite voters gave it the Oscar for Best Foreign Movie of 2006. Way back in 2006! I remember seeing the film and wondering how close we in Unistat were to this situation, and thinking: probably closer than most Unistatians would want to know. At the same time, another part of my brain told me, Stop being such a paranoiac...
Here's the trailer.

James Bamford's Puzzle Palace came out in 1982. Around 1995 I bought a battered paperback copy at a used bookstore and read it all, riveted. The few people I knew who were fascinated by this stuff agreed: how come the CIA are the rock star spooks, while you mention "the NSA" and the common response is, "Who?" Bamford deserves credit for doing the first extended book-job on Snowden's former employer.

I would be remiss if I didn't mention the last book I read about the NSA - how evil they could be - before the Snowden stuff hit. It was Dan Brown's Digital Fortress. Yes, I admit it. I had gone through a point where I felt like I had to read DaVinci Code, if only to see what all the fuss was about. When that book sold 10 million (or however many), his previous potboilers got popular again. So I read those too. Here's someone from Democratic Underground, writing this past Bloomsday, on how oddly prescient the novel now seems. I admit I hadn't thought much about the NSA (except they were probably doing something nefarious with regards to the 4th Amendment in addition to maybe getting a line or three on possible terrorists) when I read Brown's book. 

A question after all these books and films and now the Snowden Era: what are we supposed to do this all this information that They have about us? And what do They plan to do with their information about us? And a third question, if I may: must we replay something like East Germany, or is there some saner way out of this madness? What part of the 4th Amendment don't They get? (I know, I know: they get it all, but they're just obeying orders; it's nothing personal, yadda blah yadda blah meh meh meh.) 

It's far too easy for paranoids like me to see a President Palin and local cops having ultra-fast digital info, based on my license plate whizzing by, that I'm an "America-Hater" and it's best for True Americans to get rid of people like me...who read Chomsky, have been involved with Occupy, support the ACLU, and are clearly guilty via documentation of hundreds of thousands of Thought Crimes...

Going Back
In 1967, when Allen Ginsberg visited Ezra Pound in Rapallo, they talked about the craziness of Vietnam and how the Unistat government seemed to see the "peaceniks" as troublemakers. And they agreed: Make everything open. End the State secrets game. The artist Bobby Campbell has remarked on Timothy Leary's very similar vision, which emanates from that era. (For Ginsberg/Pound: see What Thou Lovest Well Remains, pp.36-37)

Poets as Distant Early Warning signalers...

In Only Apparently Real, a collection of interviews with Philip K. Dick with Paul Williams, the ever-present topic of PKD paranoia comes up, and PKD has ideas about the end of privacy...in 1974! (see pp.154-164)

In Thomas Pynchon's novel Inherent Vice, in 1970 the ARPANET is suspected as a future Panopticon. (see pp.364-366)

In his book of poetry, Coming To Jakarta: A Poem About Terror, Canadian-raised and later Berkeley English Professor and chronicler and theorist of "Deep Politics," Peter Dale Scott, recalls that, in the 1930s, when his father was away on conferences about economic democracy or world peace, the Royal Canadian Mounted Police tapped their phone. (see p.30)

In Laurel Canyon, a history of late 1960s/early 1970s rock and folk musicians who lived in that area of LA, information about the LA County Sheriffs harassing hippies, wiretapping, surveillance. Sure, the Manson stuff could bring that on, but...

Marshall McLuhan, dying sometime in the early hours of the last day of 1980, had been wondering where the new tribalized electronic human was going, with the evident omnipresence of electronic and digital technologies, which were extensions of our own nervous systems and which changed us in ways we could not know about unless we constantly investigated and "probed" how they were working in feedback loops with our own nervous systems. Add synergetically to that: the-non-wired environment, and our conscious sensibilities. In his Catholic, quasi-anachist mind, he worried about the elimination of  what he thought of as "natural law," mostly in the Catholic Church, Aquinas-on sense. The trouble with all this new tech: it seemed to render ourselves evermore "discarnate." He thought this discarnate-ness would lead to a new religious age, which could be an occult-like thing. It might be a diabolical or destructive age that was upon us. McLuhan biographer Philip Marchand takes it from here:

"There was yet another twist to the phenomenon of discarnate man, as McLuhan saw it. In an age when people were translated into images and information, the chief human activity became surveillance and espionage (recall: McLuhan died in 1980!- OG). Everything from spy satellites to Nielsen ratings to marketing surveys to credit bureau investigations was part of this intelligence-gathering, man-hunting syndrome. So pervasive was the syndrome that discarnate man worried whether he existed as nothing more than an entry in a databank somewhere." (see Marshall McLuhan: The Medium and the Messenger, p.250)

Do the (very) few OG readers suspect the OG could go on and on with these classic "counterculture" figures and their musings on the "Surv State" (as poet Ed Sanders often writes it)? Aye. I could. I will. But to end this blahg, let me go WAY back:

Do not revile the king even in your 
          thoughts,
  or curse the rich in your bedroom,
because a bird of the air may carry
          your words,
  and a bird on the wing may report
         what you say.
-Ecclesiastes 10:20

PS: Bertold Brecht:

Some party hack decreed that the people
had lost the government's confidence
and could only regain it with redoubled effort.
If that is the case, would it not be be simpler,
If the government simply dissolved the people
And elected another?

• "The Solution" ["Die Lösung"] (c. 1953), as translated in Brecht on Brecht : An Improvisation (1967) by George Tabori, p. 17

Gangster-Chic, Mafiazation and The State: Fugitive Notes

1.) Thrill-killer Charles Starkweather was finally captured on January 29, 1958. The poet Ed Sanders writes about it this way:

Starkweather caught: "It was Front Page time for another murd-punk

in the multi-century American fascination 

of come-and-get-me-copper!-ism

Jesse James, the Younger Brothers

Pretty Boy Floyd, Al Capone

the Cagney movies

and th' panem et circenses of Juvenal

now broadened to 

bread, circuses, and thrill-kill"

- pp.347-348, America: A History In Verse: Volume 2: 1940-1961

                                      Charles Starkweather, an American product.

                                      See Martin Sheen play his story in (a heavily-fictionalized)

                                      1973 film by Terence Malick, Badlands. 

[Ed Sanders is also one of the main scholars of the career of another notorious "murd-punk" named Charles: Manson. Manson was a protege of Ma Barker gang member Alvin "Creepy" Karpis. Learned his trade in prison. How does all this relate? I'm not sure. Let's see.]

2.) Poet and English professor and critic of United States foreign policy, Peter Dale Scott:

Virgil's rebuke of frenzy

of war and passion for gain

or Augustine what are states

when they lack justice

if not organized crime?

[...]

there was John Adams a nation

at height of power

never fails to lose

her Wisdom & Moderation...

-Minding the Darkness, p.188

-PDS cites The Aeneid 8.327; City of God 4.4; Adams: Diary and Autobiography

                        Frank Sinatra and friends Tommy "Fatso" Marson, Carlo Gambino,

                            and Jimmy "The Weasel" Fratianno. Businessmen, all.

3.) There's a famous short essay by Robert Warshow from 1948 called The Gangster As Tragic Hero. I found it in a collection of his essays, The Immediate Experience. Warshow was a New York Intellectual who died young, but I find some of his stuff fascinating. In the gangster essay, which I found a link to HERE, sorry about some professor or grad student's underlining, argues that the function of mass culture is to maintain public morale, which flies in the face of our immediate experience. "At a time when the normal condition of the citizen is a state of anxiety, euphoria spreads over our culture like the broad smile of an idiot." 

Warshow says we revel in the figure of the gangster (remember: this guy's writing 50 years before The Sopranos, and 25 years before Martin Scorsese hits the scene with Mean Streets) because the gangster rejects "Americanism." He gets his own way with street smarts, muscle, violence, and he lives it up big-time, before falling. He's required to fall, of course. The Metropolis we live in creates rather dull criminals; the City of our imaginations creates the Gangster-Hero, tragic figure. As TS Eliot noticed in Shakespeare, often the tragic heroes have this trick of looking at themselves dramatically, as if their identity is something outside themselves. Think of Edward G. Robinson at the end of Little Caesar: "Mother of mercy...is this the end of Rico?" (see clip at the end of this post)

For ourselves and our involvement with the celluloid image of the gangster, Warshow writes that "He is what we want to be and what we are afraid we may become." What? He explains that the gangster is "doomed because he's under the obligation to succeed, not because the means he employs are unlawful." And we are obligated to "succeed" also, but on some Freudian - or socially repressed - level, all means to succeed are unlawful, because they involve aggression. The crime film, in which the gangster plays the anti-hero or even the protagonist, allows us to allay our anxieties. For a couple of hours?

"Envy of the criminal, which borders on a secret American nostalgia, lies - very logically - in the fact that crime is one area where individuality is taken for granted." - not sure if this quote if by the avant garde composer Harry Partch, or the author of the article, but found on p.85 of Surrealism and Its Popular Accomplices

Or: Why are we so enamored of gangsters?

                                          Smedley Butler, US Marines for 33 years and very many 

                                          campaigns. Two-time Medal of Honor winner. At the end of 

                                          his life he confessed, after a life of military service to the State,

                                          that he was a "high class muscle man for Big Business, for 

                                          Wall Street, and for the Bankers. In short, I was a racketeer,

                                          a gangster for capitalism." For some odd reason a major 

                                          motion picture has not been made about his story.

4.) Speaking of the criminals of our world and the gangsters of our...entertainments? I'm reminded of some lyrics from Woody Guthrie:

Yes, as through this world I've wandered

I've seen lots of funny men;

Some will rob you with a six-gun,

And some with a fountain-pen.

-"Pretty Boy Floyd"

5.) The Mafia is an organization of Sicilian intermarried families with neither a formal hierarchy nor written constitution, but a 250 year old (at least?) code of operations. Maybe their main code is omerta, or "keep your mouth shut!" They first immigrated to Unistat in the 1880s and formed the "Little Italy"s in our large cities on the East Coast. Using the Black Hand of terror, they made very little progress until Prohibition. I agree with those sociologists who assert racism and a failure of the larger society to assimilate the new Italians as the main reason the Mafia got out of hand in Unistat...on the other hand, the gangsters themselves were living by a code their fathers had lived by, and probably truly thought they were providing "what the people want": alcohol, drugs, sex, good times. 

Al Capone - "Scarface" - made multimillions on illegal alcohol sales due to Prohibition. Lots of blood was shed; many cops were corrupted, bought off. The latest arsenal from the last big war made its way into the heart of the big cities: machine guns. Child's play compared to what they have out there now, but a hail of bullets is what it is... When the 21st Amendment made it into the Constitution, acknowledging that Prohibition was a miserable failure, the Mafia in Unistat began to shrink. Then they took up the dope trade. We never learn? HERE's a link to a June 19, 2011 New York Times Op-Ed piece written by that drug fiend, former President of Unistat Jimmy Carter. The part that caught my eye - and is germane to this blogspew - is his use of the word "mafiazation" regarding the so-called "War on Drugs."

6.) Get a load of this:

"The Mafia, one of the most picturesquely villainous secret societies the world has ever known, exists no more. After holding absolute sway over Sicily for centuries, murdering, blackmailing, terrorizing...it has met its fate at the hands of the Fascist Government."

from the New York Times, March 4, 1928. Article titled, "The Mafia Dead, a New Sicily Born," by Arnaldo Cortesi, found on p.71 of The Experts Speak

I think Cortesi was right. The State as criminal gang can't stand the competition and wipes them out, or forces them underground. But they do come back.

Noam Chomsky's political writings are chock-full of arguments and copious citations that cover this topic: the State - in this case, mostly Unistat - as the Ultimate Gangsters. See the Peter Dale Scott section #2 above. States that lack justice: organized crime. That's Saint Augustine he's quoting. And John Adams...

A large number of books flesh out the following, but I'm going to start to wrap this one up with an extended quote from an interview Chomsky gave in 1988:

Other aspects of it were the CIA in one of its earliest efforts, controlling food supplies, controlling the police in Italy so as to buy the 1948 election and prevent the Left from winning it, probably the major CIA operation since 1948 for preventing democracy in Italy in terms of actual money. In France, it meant rebuilding the drug racket, which had been knocked off by the fascists. The fascists run a very tight ship; they don't like any competition. The fascist states, Germany and Japan, had pretty well destroyed the mob. The mafia had been wiped out, since they didn't like competitors. As the United States liberated Italy from the South, it reconstructed the mafia. It was after all necessary to break up the unions, because the unions were a threat. You can't allow people to be independent and free. In order to break up the unions, it was necessary to hire goons, guys who will go and break up strikes, beat people up and so on, and the natural place to look was the mob. So one of the first CIA operations was to reconstruct the Corsican Mafia in early 1946-47 and use them as strikebreakers and goon squads. But of course they didn't do it for nothing. They don't do it just because they like to break peoples' bones. You've got to offer them something. They offered them the drug racket. That's where the famous French connection comes from. Up until the early 1970s Marseille was the center of the international heroin racket. The reason was that it was reconstructed by the U.S. and the CIA as part of the effort to destroy the democratic forces in the post-war world and to reconstruct the old order.

-Language and Politics, pp.615-616

A 30 second clip from the 1930 gangster film Little Caesar. Eddie G is "Rico," the top mobster for awhile, then he gets knocked off. Note how he refers to himself, just before dying, as if his identity existed somehow apart from himself, much like many of Shakespeare's dramatic characters:

Peter Dale Scott, a Colleague of Noam Chomsky

Emeritus Prof. of English at Berkeley, Scott seems like a good foil for Chomsky acolytes. Rather: in an effort to broaden the (political) Chomskyan's view, read Peter Dale Scott. Just a suggestion. Let me elaborate.

As I write, Scott is still writing poetry and (probably) fat non-fiction books on what he calls "deep politics," a term I unpack as something akin to the conspiriology of the academic. Scott appeared alongside Howard Zinn and Noam Chomsky at very many anti-war rallies and talks and teach-ins against Unistat state power, sit-ins and consciousness raisers. And in Scott's poetry he doesn't hesitate to reveal his differences with his highbrow colleagues on the Left, whether neo-Marxist or non-Marxist Left, or anarchistic Left.

In Minding The Darkness: A Poem for the Year 2000, we read:

          In his important book

    A People's History
                  (for the 99 percent
        whose commonality


    the Founding Fathers 
                  tried their best to prevent
          sharers of leftovers


     in a battle for resources
                   made scarce by elite control)     Zinn '80 571
          Zinn writes of the Indian Removal

[Scott cites his sources in his poetry and always includes a bibliography at the end of his books. - O.G.]

Scott says that other prominent American historians skipped over the Indian Removal, and names names, but then, a few lines down:

   but by depicting Jackson
               as slaveholder speculator
        exterminator of Indians


   Zinn lost sight of the Bank War
                in much talk of tariffs
       banking political parties


   political rhetoric                                   Zinn '80 129
                 along with Jefferson's warnings
         about an aristocracy


   founded on banking institutions
                   and monied incorporations   Sellers 106
        and Adams' Every bank of discount


   is downright corruption
                  taxing the public
        for private individuals' gain               Adams '62 9.638


   (which Pound made his slogan            Cantos 71/416, 74/437, etc
                      as the problem of issue           Cantos 87/569
          drew him step by step


   into singing perpetual war)                   Cantos 86/568; cf. Williams 180


-pp. 167-169, and if anyone wants the titles cited, ask in the comments...

Here Scott reveals a sympathy with Ezra Pound over banking, where Zinn and Chomsky won't touch Mad Ez. This has always seemed to me an honorable mode of intellectual conservatism: if someone's political action or stance or even character was seen as mostly distasteful, we know that political and social reality  are far more complex than choosing who is One of Us or...not. So sure: Andrew Jackson is not exactly a hero of progressive 21st century leftish thought, but his stance on banks is noteworthy. Let us give Jackson his due for this. Similarly, as vile and abhorrent I found the George W. Bush administration, there seems something laudable in their effort to combat AIDS in Africa...

"It can scarcely be denied that the supreme goal of all theory is to make the irreducible basic elements as simple and as few as possible without having to surrender the adequate representation of a single datum of experience." - Einstein

Scott's poetry is deeply cerebral but I think quite beautiful also. He's always grappling with his privilege as an academic/intellectual, his Buddhism, his personal flaws. But he writes evocatively of love and the deep riches of the natural world too.

For me, the most distinctive feature of his poetry is his Stephen Dedalus-like problem of how to escape the nightmare of history. Can we right our wrongs? Can we make amends for untold atrocities and assaults on the human spirit, conducted in our names? Once we are have knowledge of this darkness, what to do with it, morally? These nightmares! And Peter Dale Scott's reading of history is filled with nightmares. Garishly footnoted nightmares of imperial power's abuses of humans. I would think the bright Young Person deeply committed to Chomsky's readings would want to challenge themselves with the works of Peter Dale Scott. Here, check this out; Scott seems to echo Noam's criticisms of the social sciences:

   behind the Soviet philanthropy
                which sought to eradicate faith
         by use of an Inquisition

   and also that of the West
                and its priesthoods of social science
         who after decades of pressing

   unwanted dams and military
                torturers on the Third World
       have helped liberate the Soviet Union

   for a new world order
                of Schumpeterian destructiveness
         whose outcome is not yet
-p.14

And then later in the long poem, Scott is having a bad day and recalls a cutting remark made by Chomsky that must have felt directed at himself, and Scott's willingness to delve extremely deep into CIA drug running, JFK's assassination, assassinations of Third World figures, mind control operations, etc:

   Once again! Insight
                beckons down the long corridors
        of my insomnia

   as to why I have been depressed
                since flying back from Europe
       the sense of impotence

   not just from losing my glasses
               or even a week ago
         tripping over a sprinkler head

   to fall flat on the pavement
                and fracture my zygomatic arch
        not even Noam's crack

   about those who do microanalysis
                about things that don't matter               Chomsky '94 163
        No! I have learned from my inability

   last night to explain to Fred                               Frederick Crews
                what the unstoppable flow of drugs
        across the Mexican border

   has to do with the Kennedy assassination
               a world where what matters
         are not just the structural patterns

   but the patterns in chaos
                such as the DFS lies                               Direcion Federal de Seguridad, Mexican Secret Police
       about Oswald and Silvia Duran                      P.D. Scott '95 118-27
-pp.134-135
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[Note: Frederick Crews was a Berkeley professor and friend of Scott's. Crews is mostly known for his ongoing attempts to dismantle Sigmund Freud.]

Peter Dale Scott is one of my favorite living poets. His non-fiction books are harrowing, dossier-like researches into what almost all Unistatian citizens would rather not know, or because of existing neural circuitry, are probably incapable of knowing, much less understanding. And yet he's always somehow poetic; it's this odd courageousness that I find so compelling in his writings.

The book from which I've quoted in this blog entry was the third of his Seculum trilogy of poetry. The first two volumes were Coming To Jakarta: A Poem About Terror, followed by Listening To The Candle: A Poem on Impulse. I read the trilogy and a few other of his books within a two month period a couple of years ago, and it proved a major hack into the deeps of my consciousness.

Here's a less-than 3 minute talk by Scott about JFK, and he disagrees with Chomsky about the assassination: